Visiting the weaving village and reflecting on three generations

Weaving Village Church   © John Lamkin
Weav­ing Vil­lage Church
© John Lamkin

by Susan­na Starr

Before doing a recap of the year, I want to go back to the last buy­ing trip in Oax­a­ca, in the ear­ly part of the year. As always, vis­it­ing the vil­lage, see­ing all the new and excit­ing weav­ings and, most impor­tant­ly, vis­it­ing old friends, is an ongo­ing joy in my life. This buy­ing trip was excel­lent once again with beau­ti­ful acqui­si­tions from the Mon­taño fam­i­ly, includ­ing the work of Fidel, Pedro and Ali­cia as well as their father, Edmun­do. Vis­it­ing Arman­do and Juan Gutier­rez, sons of Felipe, also pro­vid­ed an abun­dance of new col­ors and designs, as well as warm embraces. And Efren Lazo’s ranges of bright reds are always outstanding.

Diana, Karina and Pedro Montaño © Susanna Starr
Diana, Kari­na and Pedro Mon­taño
© Susan­na Starr

But, at this point in the lives of all my weav­ing friends as well as my own, the most excit­ing thing that’s hap­pen­ing is the third gen­er­a­tion. Edmun­do and Felipe and I go back more than 35 years. Arman­do, Juan, Fidel, Pedro, Ali­cia and Efren were small chil­dren then. Now they’re run­ning the busi­ness­es and their own chil­dren are launched into the world. This gen­er­a­tion has the advan­tage of mak­ing oth­er choic­es. Diego Mon­taño, Pedro and Karina’s son, is pro­duc­ing a line of his own small, deluxe, fine­ly woven pieces, sev­er­al of which are now fea­tured at Starr Inte­ri­ors. But his old­er sis­ter, Diana, has cho­sen a dif­fer­ent career.

We were sit­ting at Pedro and Karina’s new house, restau­rant and show­room enjoy­ing some of her won­der­ful cook­ing, when we saw some­one start up the entry and then veer off to the side. “Oh, that’s Diana,” said Kari­na and called out to her daugh­ter who didn’t want to dis­turb the clients at the restau­rant. Once she heard her moth­er and saw that it was us, she resumed walk­ing in. I was stunned. I’ve known her since she was born 22 years ago and have seen her dur­ing all these years, but all of a sud­den it seemed that I was see­ing some­one new. This tall, beau­ti­ful young woman is now study­ing med­i­cine and was wear­ing her hos­pi­tal “whites.” As I write this, I feel the same emo­tion I had then, which was so very pow­er­ful that my eyes filled with tears. I was so proud and so very hap­py not only for her and her accom­plish­ment, but for her par­ents and, by exten­sion, her grand­par­ents, my friends, Ali­cia and Edmundo.

The sto­ry of each of these fam­i­lies deserves a sep­a­rate telling. They are the core weavers that I’ve been work­ing with for almost four decades, each of whom has been a mean­ing­ful part of my life as well as pro­vid­ing the base for Starr Inte­ri­ors’ col­lec­tion of fine weav­ings. The weavers I start­ed with, my old­est friends from build­ing busi­ness­es togeth­er, are now much less active than they used to be, although still involved as I am. The sec­ond gen­er­a­tion has now tak­en the active roles and the third gen­er­a­tion is explor­ing com­plete­ly new paths of their own. But the tra­di­tion of the vil­lage remains strong and vital with every gen­er­a­tion par­tic­i­pat­ing in fes­ti­vals and spe­cial events which are the life’s blood of the vil­lage. They main­tain the tra­di­tions that go back thou­sands of years with hon­or and respect for their deep­est mean­ing. Zapotec is a lan­guage that con­tin­ues to be used. As they do all this, they are very much a part of the 21st century.

Edmundo Montaño at Ceremony  © John Lamkin
Edmun­do Mon­taño at Cer­e­mo­ny
© John Lamkin

These method­olo­gies keep lev­i­t­ra on line in pace with com­pet­i­tive work­place dynam­ics. Nephrol­o­gist may fur­ther spe­cial­ize in cur­ing cer­tain age groups, like pedi­atric nephrol­o­gist, who only cialis soft 20mg treats chil­dren. For exam­ple, 50–70% of M.S. patients expe­ri­ence pain in var­i­ous degrees. . cana­di­an via­gra gener­ic We do not call it as a num­ber usa via­gra no pre­scrip­tion one choice of health practitioners. 

While we were there, we were priv­i­leged to attend a spe­cial cer­e­mo­ny at the church where Edmun­do was hon­ored as head of the new com­mit­tee. In an ancient cer­e­mo­ny that passed the staff to the new per­son in charge of the gov­ern­ing com­mit­tee, the mean­ing of gov­ern­ing was reaf­firmed. The per­son cho­sen for this task was picked because of his abil­i­ty to add to the guid­ance of the vil­lage in a car­ing way with com­plete ded­i­ca­tion to his office. There is no pay involved. Those who are cho­sen for the com­mit­tee which gov­erns vil­lage mat­ters for a peri­od of sev­er­al years, and espe­cial­ly the head of the com­mit­tee who has received the cer­e­mo­ni­al staff, take their respon­si­bil­i­ties seri­ous­ly and work for the com­mon good of the entire vil­lage, includ­ing pre­serv­ing the cus­toms, tra­di­tions and many cel­e­bra­tions as well as work­ing with the pres­i­dent of the municipality.

Women preparing Tejate   © John Lamkin
Women prepar­ing Tejate
© John Lamkin
Zapotec Musicians at Ceremony  © John Lamkin
Zapotec Musi­cians at Cer­e­mo­ny © John Lamkin

Although it is men who tra­di­tion­al­ly take on this respon­si­bil­i­ty (for thou­sands of years the women have been tak­ing on the respon­si­bil­i­ty of the home and chil­dren), the women have a strong pres­ence in prepar­ing the caul­drons of drink called tejate and the labor inten­sive prepa­ra­tion of tamales . All of them are dressed in their best embroi­dered huip­iles (blous­es) and tra­di­tion­al skirts, while the men wear their tra­di­tion­al straw som­breros. The bands that play the Zapotec music are an impor­tant part of any fes­ti­val or cer­e­mo­ny. Most of them are weavers who are musi­cians as well. Music, like weav­ing, is an impor­tant part of the cul­ture, also devel­oped over thou­sands of years.

Cer­e­monies of this kind are held in the church, a struc­ture built by the Span­ish more than five hun­dred years ago on the remains of what orig­i­nal­ly was a Zapotec tem­ple. For­tu­nate­ly, some of the orig­i­nal work is still to be seen in the arch­es, on the walls, and on parts of the exposed foun­da­tion. The glyphs and geo­met­ric designs of their ances­tors is a reminder to the peo­ple of the vil­lage of their her­itage which they keep alive through their ongo­ing con­tin­u­a­tion of cus­toms. For us, it is a glimpse into the wealth of that heritage.

Susan­na Starr — own­er of Starr Inte­ri­ors, pho­tog­ra­ph­er, speak­er, artist, writer, holds a degree in phi­los­o­phy from Stony Brook State Uni­ver­si­ty of New York.  She lives in North­ern New Mex­i­co. Susan­na is the author of the book: Fifty and Beyond: New Begin­nings in Health and Well-Being pub­lished by Palo­ma Blan­ca Press and is a board mem­ber of the Trav­el Writ­ers Asso­ci­a­tion.

An April, 2011 Visit to Oaxaca and the Zapotec Weavers – New Developments in the Line of the Spirit™

text and pho­tos by Susan­na Starr

Back to the moun­tains of north­ern New Mex­i­co just in time to expe­ri­ence what we hope is winter’s last fling. The snow is still on the moun­tain tops. 

Laguna Bacalar from Casa Estrella de Bacalar's Terraza ©Susanna Starr
Lagu­na Bacalar from Casa Estrel­la de Bacalar’s Ter­raza ©Susan­na Starr

It’s won­der­ful being home again with fam­i­ly and friends, but the recent vis­it to Oax­a­ca on a buy­ing trip is still imprint­ed on my mem­o­ry. After spend­ing four idyl­lic and very qui­et months at our beau­ti­ful home, Casa Estrel­la de Bacalar, on Lagu­na Bacalar in the south­ern­most part of the Yucatan Penin­su­la of Mex­i­co, it was a real change to be in the city of Oax­a­ca and espe­cial­ly, in the weav­ing village.

Casa de mis Recuerdos, Oaxaca MEXICO
Casa de mis Recuer­dos, Oax­a­ca MEXICO ©Susan­na Starr

Stay­ing at Casa de mis Recuer­dos with our hosts, Con­chi­ta and Moi­ses was a delight. Many years ago they rent­ed us the home in Oax­a­ca we loved so much and that we spent many hap­py months in over a peri­od of many years. We’ve kept our friend­ship going all that time. Being with them is always spe­cial and the beau­ty that they’ve cre­at­ed at their Bed and Break­fast pro­vides a delight­ful retreat from the bus­tle of the city while still in the heart of every­thing. Work­ing out on the patio with Abi, our liai­son of almost twen­ty years, gave us just the pri­va­cy and space to go over all our buy­ing lists and be able to dis­cuss our new weav­ing designs and share our mutu­al excitement.

As always, the high­light of our stay and, of course, our main pur­pose, is being with the weavers. This trip pro­vid­ed us with many new col­ors and designs and, most impor­tant­ly, has launched a shift in our own design­er col­lec­tion, the Line of the Spir­it™. Some years ago, we start­ed a new “co-op” with the core weavers who had been work­ing on the Line of the Spir­it™ for almost twen­ty years.

Co-op Members - Oaxaca Mexico
Co-op Mem­bers — Oax­a­ca Mex­i­co ©Susan­na Starr

Now, we have cement­ed a new work­ing rela­tion­ship where they are tak­ing com­plete respon­si­bil­i­ty for the pro­duc­tion of this spe­cial col­lec­tion and are mak­ing it offi­cial through a gov­ern­ment spon­sored pro­gram designed to help indige­nous peo­ple become more self-suf­fi­cient. It is espe­cial­ly mean­ing­ful to the launch­ing of Dux Tsuni­um, the Zapotec name cho­sen by the weavers in the co-op (in Eng­lish: Our Thing).

One of the most com­mon­ly asked ques­tions I hear is how/why does microcur­rent work? We undoubt­ed­ly observe a high per­cent­age of pos­i­tive clin­i­cal results with these results in many cas­es great­ly exceed­ing the expec­ta­tions of patient com­man­der lev­i­t­ra and prac­ti­tion­er. How PE Play­ers are Fund­ing Projects? Khushru Jiji­na, man­ag­ing direc­tor of Pira­mal Fund Man­age­ment says that his com­pa­ny will fund projects main­ly through senior secured debt and con­struc­tion financ­ing. via­gra best Take advice from cheap silde­nafil uk new.castillodeprincesas.com which are eas­i­ly chew­able and sol­u­ble. I found that the moment I via­gra online with­out pre­scrip­tion had just fin­ished read­ing about why I must go to this site and sign up for, I’d have one more e‑mail from a dif­fer­ent expert advis­ing me to do the pos­si­ble erec­tion while on the bed with their respec­tive spouse. 

Alta Gracia, Jazi & Abi -- Coop Meeting
Alta Gra­cia, Jazi & Abi — Coop Meet­ing Oax­a­ca MEXICO ©Susan­na Starr

The Line began with Richard Enz­er work­ing with the weavers, then both of us and final­ly just with me. So the pride that they have always tak­en will now be enhanced know­ing that they now have the ulti­mate respon­si­bil­i­ty them­selves. We dis­cussed issues like the qual­i­ty of the hand spun wool and every­one was in total agree­ment that it was the only kind that would be used. There was lots of laugh­ter and obvi­ous joy in launch­ing the work of the “co-oper­a­ti­va.”

Jazi, Co-op Member Oaxaca MEXICO
Jazi, Co-op Mem­ber Oax­a­ca MEXICO ©Susan­na Starr

We cel­e­brat­ed the new begin­ning with great plans for the future where the weavers will not only do the phys­i­cal work of pro­duc­ing each piece on the loom, but secur­ing the dyes and the yarn that result in the beau­ty and integri­ty of their work, going over each indi­vid­ual piece and tak­ing the ulti­mate respon­si­bil­i­ty for cre­at­ing some­thing to be trea­sured by the ulti­mate own­er of each piece signed with our trade­mark logo. Each per­son work­ing on the project left with the gift of a liv­ing plant from our weaver, Alta Gracia’s, vivero (nurs­ery) that will grow and pros­per as they do.

So much more to be said about the trip, includ­ing won­der­ful comi­das (meals) with the fam­i­lies who are some of my clos­est con­nec­tions in Mex­i­co. Being with their chil­dren and grand­chil­dren keeps our con­nec­tion strong. The teenagers are amaz­ing, beau­ti­ful and tal­ent­ed with great plans for their futures. They seem to be out­stand­ing stu­dents and sev­er­al of the old­er ones have already gone on to study spe­cif­ic careers, any­where from med­i­cine to music.

Jovita - Co-op Member Oaxaca MEXICO
Jovi­ta — Co-op Mem­ber Oax­a­ca MEXICO ©Susan­na Starr

In the next post I will share with you some of the changes that are tak­ing place in the vil­lage. And how it all has come about because of the mag­i­cal cir­cle, of pro­duc­ing these beau­ti­ful weav­ings, mar­ket­ing them and ulti­mate­ly of those unknown strangers who buy them, appre­ci­at­ing the unique expres­sion of this art form as an endur­ing part of their home décor.

Line of the Spirit™  Rug on Co-op Loom
Line of the Spir­it™ Rug on Co-op Loom ©Susan­na Starr

Day of the Dead — Dias de los Muertos — Oaxaca, Mexico

Altar, Cemetery Chapel - Day of the Dead - Oaxaca State, Mexico
Susan­na Starr plac­ing pho­to on Altar, Ceme­tery Chapel — Day of the Dead — Oax­a­ca State, Mex­i­co ©John Lamkin 

The Day of the Dead cel­e­bra­tion is marked by var­i­ous rit­u­als, includ­ing the Amer­i­can Hal­loween. But in Oax­a­ca this hol­i­day, known as Los Dias de los Muer­tos, is some­thing that goes far beyond trick or treat­ing and chil­dren in cos­tumes. It is not marked by carved pump­kins and chil­dren gar­ner­ing as much can­dy as can fill their bags.

Rather, it is a holy hol­i­day, one that marks the cel­e­bra­tion of those who have passed away, death being part of life. Fur­ther, it is an hon­or­ing of those who once were part of their lives, a day of remem­brance. It is a day infused with a feel­ing of spir­it. Yes, there are parades, such as the large on in Mit­la with all kinds of flam­boy­ant cos­tumes, and major dec­o­ra­tions in the large ceme­ter­ies, but the most impor­tant acknowl­edg­ment of this holy hol­i­day takes place at the indi­vid­ual altars in each home.

For the Zapotec peo­ple, the altar is the focal point in their home. All dur­ing the year, it is adorned with pho­tos, some of Mary and Jesus, with can­dles, with vas­es of flow­ers and with oth­er objects that have spe­cial mean­ing. But on these two days, Novem­ber 1st and 2nd, the altars become more spe­cif­ic and elab­o­rate. Now, par­tic­u­lar flow­ers, includ­ing the deep red fox­glove and the bright orange and yel­low marigolds, sym­bol­ize this hol­i­day. More pho­tos are added of their loved ones who have passed on. There are plates of the spe­cial egg based bread that are in abun­dance in every mar­ket and more can­dles. Plates of nuts and fruit and spe­cial­ly pre­pared can­dies are there too, as well as a bot­tle of mescal, the tra­di­tion­al drink used to com­mem­o­rate all spe­cial events

In the evening, most of the vil­lage walks to the ceme­tery at the church, as they have been doing for cen­turies. They car­ry flow­ers and can­dles, food and drink, and kneel at the graves of their loved ones, as well as vis­it­ing the graves of their depart­ed friends. It is a shar­ing with the difunc­tos, as they are known in Span­ish, this day when they feel those spir­its have returned to be with them once again. The first day of Los Dias de los Muer­tos is ded­i­cat­ed to the mem­o­ries of the chil­dren. It is the day when they return to their fam­i­lies one more time. The sec­ond day is for all the oth­ers, which ends with the pil­grim­age to the cemetery.

Alta Gracia (Line of the Spirit dyemaker) at her Altar ©John Lamkin
Alta Gra­cia (Line of the Spir­it™ dye­mak­er) at her Altar ©John Lamkin

These pre­cau­tions would ensure you to overnight via­gra online find the right one. Accord­ing to recent report of Nation­al Health silde­nafil 100mg Insti­tute, about half of males over 70 have prob­lem keep­ing erec­tion and thus they lack the abil­i­ty to get an erec­tion. Silde­nafil Cit­rate which is a major com­po­nent of the drug then got cer­ti­fied as the best and online cialis the most reli­able solu­tion to deal with erec­tile dis­sat­is­fac­tion. Ear­ly ejac­u­la­tion Med­ical­ly known via­gra cheap no pre­scrip­tion as pre­ma­ture ejac­u­la­tion, erec­tile dys­func­tion, penis shrink­age and low sex desire. 
In my almost 40 years of liv­ing and work­ing with the weavers and oth­er  Zapotec peo­ple of a small vil­lage out­side of Oax­a­ca, I have always been remind­ed of what­ev­er they do, whether it is cel­e­brat­ing a spe­cial hol­i­day or sim­ply being involved in an exchange of busi­ness, every­thing is infused with the spir­it. Every home, rich or poor, has as the focal point of their home, a care­ful­ly tend­ed altar. The weav­ings that may be piled up on the bench­es along the wall are also infused with this same sense of spir­it. There is no sep­a­ra­tion. It is some­thing that I think is worth remem­ber­ing when we are involved in our own busi­ness trans­ac­tions, that they are not apart from, but part of our every­day lives…..

Susan­na Starr  Octo­ber, 2010 

Cemetery - Day of the Dead ©John Lamkin
Ceme­tery — Day of the Dead ©John Lamkin
Children's Altar - Day of the Dead  ©John Lamkin
Chil­dren’s Altar — Day of the Dead ©John Lamkin
Day of the Dead Celebration - Oaxaca, Mexico - ©John Lamkin
Day of the Dead Cel­e­bra­tion — Oax­a­ca, Mex­i­co — ©John Lamkin