A memoir of Susanna Starr’s three generations of working with the Zapotec Weavers of Oaxaca Valley

Weaver Sergio Martinez's mother
Weaver Ser­gio Mar­tinez’s mother

Well, our new book is final­ly under way. It’s a mem­oir of Susan­na Star­r’s three gen­er­a­tions of work­ing with the Zapotec Weavers of Oax­a­ca Val­ley. The pho­tographs will be most­ly by me. We haven’t decid­ed on a title yet. Stay tuned for more updates and how to order.

The pho­to is of weaver Ser­gio Mar­tinez’s mother.

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©John Lamkin

 

Visiting the weaving village and reflecting on three generations

Weaving Village Church   © John Lamkin
Weav­ing Vil­lage Church
© John Lamkin

by Susan­na Starr

Before doing a recap of the year, I want to go back to the last buy­ing trip in Oax­a­ca, in the ear­ly part of the year. As always, vis­it­ing the vil­lage, see­ing all the new and excit­ing weav­ings and, most impor­tant­ly, vis­it­ing old friends, is an ongo­ing joy in my life. This buy­ing trip was excel­lent once again with beau­ti­ful acqui­si­tions from the Mon­taño fam­i­ly, includ­ing the work of Fidel, Pedro and Ali­cia as well as their father, Edmun­do. Vis­it­ing Arman­do and Juan Gutier­rez, sons of Felipe, also pro­vid­ed an abun­dance of new col­ors and designs, as well as warm embraces. And Efren Lazo’s ranges of bright reds are always outstanding.

Diana, Karina and Pedro Montaño © Susanna Starr
Diana, Kari­na and Pedro Mon­taño
© Susan­na Starr

But, at this point in the lives of all my weav­ing friends as well as my own, the most excit­ing thing that’s hap­pen­ing is the third gen­er­a­tion. Edmun­do and Felipe and I go back more than 35 years. Arman­do, Juan, Fidel, Pedro, Ali­cia and Efren were small chil­dren then. Now they’re run­ning the busi­ness­es and their own chil­dren are launched into the world. This gen­er­a­tion has the advan­tage of mak­ing oth­er choic­es. Diego Mon­taño, Pedro and Karina’s son, is pro­duc­ing a line of his own small, deluxe, fine­ly woven pieces, sev­er­al of which are now fea­tured at Starr Inte­ri­ors. But his old­er sis­ter, Diana, has cho­sen a dif­fer­ent career.

We were sit­ting at Pedro and Karina’s new house, restau­rant and show­room enjoy­ing some of her won­der­ful cook­ing, when we saw some­one start up the entry and then veer off to the side. “Oh, that’s Diana,” said Kari­na and called out to her daugh­ter who didn’t want to dis­turb the clients at the restau­rant. Once she heard her moth­er and saw that it was us, she resumed walk­ing in. I was stunned. I’ve known her since she was born 22 years ago and have seen her dur­ing all these years, but all of a sud­den it seemed that I was see­ing some­one new. This tall, beau­ti­ful young woman is now study­ing med­i­cine and was wear­ing her hos­pi­tal “whites.” As I write this, I feel the same emo­tion I had then, which was so very pow­er­ful that my eyes filled with tears. I was so proud and so very hap­py not only for her and her accom­plish­ment, but for her par­ents and, by exten­sion, her grand­par­ents, my friends, Ali­cia and Edmundo.

The sto­ry of each of these fam­i­lies deserves a sep­a­rate telling. They are the core weavers that I’ve been work­ing with for almost four decades, each of whom has been a mean­ing­ful part of my life as well as pro­vid­ing the base for Starr Inte­ri­ors’ col­lec­tion of fine weav­ings. The weavers I start­ed with, my old­est friends from build­ing busi­ness­es togeth­er, are now much less active than they used to be, although still involved as I am. The sec­ond gen­er­a­tion has now tak­en the active roles and the third gen­er­a­tion is explor­ing com­plete­ly new paths of their own. But the tra­di­tion of the vil­lage remains strong and vital with every gen­er­a­tion par­tic­i­pat­ing in fes­ti­vals and spe­cial events which are the life’s blood of the vil­lage. They main­tain the tra­di­tions that go back thou­sands of years with hon­or and respect for their deep­est mean­ing. Zapotec is a lan­guage that con­tin­ues to be used. As they do all this, they are very much a part of the 21st century.

Edmundo Montaño at Ceremony  © John Lamkin
Edmun­do Mon­taño at Cer­e­mo­ny
© John Lamkin

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While we were there, we were priv­i­leged to attend a spe­cial cer­e­mo­ny at the church where Edmun­do was hon­ored as head of the new com­mit­tee. In an ancient cer­e­mo­ny that passed the staff to the new per­son in charge of the gov­ern­ing com­mit­tee, the mean­ing of gov­ern­ing was reaf­firmed. The per­son cho­sen for this task was picked because of his abil­i­ty to add to the guid­ance of the vil­lage in a car­ing way with com­plete ded­i­ca­tion to his office. There is no pay involved. Those who are cho­sen for the com­mit­tee which gov­erns vil­lage mat­ters for a peri­od of sev­er­al years, and espe­cial­ly the head of the com­mit­tee who has received the cer­e­mo­ni­al staff, take their respon­si­bil­i­ties seri­ous­ly and work for the com­mon good of the entire vil­lage, includ­ing pre­serv­ing the cus­toms, tra­di­tions and many cel­e­bra­tions as well as work­ing with the pres­i­dent of the municipality.

Women preparing Tejate   © John Lamkin
Women prepar­ing Tejate
© John Lamkin
Zapotec Musicians at Ceremony  © John Lamkin
Zapotec Musi­cians at Cer­e­mo­ny © John Lamkin

Although it is men who tra­di­tion­al­ly take on this respon­si­bil­i­ty (for thou­sands of years the women have been tak­ing on the respon­si­bil­i­ty of the home and chil­dren), the women have a strong pres­ence in prepar­ing the caul­drons of drink called tejate and the labor inten­sive prepa­ra­tion of tamales . All of them are dressed in their best embroi­dered huip­iles (blous­es) and tra­di­tion­al skirts, while the men wear their tra­di­tion­al straw som­breros. The bands that play the Zapotec music are an impor­tant part of any fes­ti­val or cer­e­mo­ny. Most of them are weavers who are musi­cians as well. Music, like weav­ing, is an impor­tant part of the cul­ture, also devel­oped over thou­sands of years.

Cer­e­monies of this kind are held in the church, a struc­ture built by the Span­ish more than five hun­dred years ago on the remains of what orig­i­nal­ly was a Zapotec tem­ple. For­tu­nate­ly, some of the orig­i­nal work is still to be seen in the arch­es, on the walls, and on parts of the exposed foun­da­tion. The glyphs and geo­met­ric designs of their ances­tors is a reminder to the peo­ple of the vil­lage of their her­itage which they keep alive through their ongo­ing con­tin­u­a­tion of cus­toms. For us, it is a glimpse into the wealth of that heritage.

Susan­na Starr — own­er of Starr Inte­ri­ors, pho­tog­ra­ph­er, speak­er, artist, writer, holds a degree in phi­los­o­phy from Stony Brook State Uni­ver­si­ty of New York.  She lives in North­ern New Mex­i­co. Susan­na is the author of the book: Fifty and Beyond: New Begin­nings in Health and Well-Being pub­lished by Palo­ma Blan­ca Press and is a board mem­ber of the Trav­el Writ­ers Asso­ci­a­tion.

A Taste of Oaxaca in Taos, New Mexico: Master Zapotec Weaver, Florentino Gutierrez, Gives Weaving Demonstration

A Taste of Oax­a­ca in Taos, New Mex­i­co: Mas­ter Zapotec Weaver, Flo­renti­no Gutier­rez, Gives Weav­ing Demonstration

A Taste of Oaxaca in Taos, New Mexico: Master Zapotec Weaver, Florentino Gutierrez, Gives Weaving Demonstration
A Taste of Oax­a­ca in Taos, New Mex­i­co: Mas­ter Zapotec Weaver, Flo­renti­no Gutier­rez, Gives Weav­ing Demon­stra­tion ©John Lamkin

Flo­renti­no Gutier­rez, not­ed weaver of Zapotec hand­made rugs, will be giv­ing a weav­ing demon­stra­tion show­ing the tra­di­tion­al way of the cen­turies old Zapotec Indi­an weav­ing tech­nique Sat­ur­day and Sun­day, Octo­ber 1st and 2nd, 2011. Starr Inte­ri­ors will be host­ing this spe­cial event in their his­toric court­yard* at 117 Paseo del Pueblo Norte, Taos, New Mex­i­co two doors south of the Taos Inn.

*The court­yard of casa Las Golon­dri­nas, the home and stu­dio (1906–1909) of found­ing mem­ber and first pres­i­dent of the Taos Soci­ety of Artists, E.I Couse.

Couse Courtyard Circa 1907 now Starr Interiors
Couse Court­yard Cir­ca 1907 now Starr Inte­ri­ors — cour­tesy Couse Foundation

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We will be prepar­ing and serv­ing tra­di­tion­al Oax­a­can hot choco­late, a deli­cious blend of hand ground choco­late, cin­na­mon and sug­ar, beat to a frothy mix­ture and tra­di­tion­al­ly served at all impor­tant Zapotec events.

Flo­renti­no Gutier­rez is one of a new gen­er­a­tion of Zapotec mas­ter weavers who has per­fect­ed the use of ani­line dyes to make some of the most stun­ning col­ors ever seen in Zapotec weav­ings. Many of his works are geo­met­ric vari­a­tions of the saltil­lo dia­mond and mit­la fret. His rev­er­ence for tra­di­tion­al design, while embell­ish­ing it in mod­ern col­or and form, makes this weaver’s works impor­tant and unique. Hon­or­ing his indige­nous her­itage, but cre­at­ing a vital new look exe­cut­ed with the finest of detail make this     demon­stra­tion a spe­cial oppor­tu­ni­ty for all to watch a mas­ter weaver at work.

Starr Inte­ri­ors own­er, Susan­na Starr, has had a close rela­tion­ship with the weaver and his fam­i­ly for more than thir­ty five years. The entire col­lec­tion of his weav­ings will be on spe­cial sale dur­ing the week­end event.

A Taste of Oaxaca in Taos, New Mexico: Master Zapotec Weaver, Florentino Gutierrez, Gives Weaving Demonstration with his cousin Hugo
A Taste of Oax­a­ca in Taos, New Mex­i­co: Mas­ter Zapotec Weaver, Flo­renti­no Gutier­rez, Gives Weav­ing Demon­stra­tion with his cousin Hugo (at the loom) ©John Lamkin

As part of “Starr Interiors Features Taos Artists,” the gallery presents The Art of Richard St. John Hawley & Tupper Heaton Hawley

As part of Starr Inte­ri­ors Fea­tures Taos Artists, the gallery presents The Art of Richard St. John Haw­ley & Tup­per Heaton Hawley.

The exhib­it will be shown from Sep­tem­ber 25 through Octo­ber 14, 2011 with a recep­tion for the artists from 5 – 7 pm, Sun­day Sep­tem­ber 25 in Starr Inte­ri­ors, his­toric courtyard.

Starr Inte­ri­ors is locat­ed at 117 Paseo del Pueblo Norte, Taos, New Mexico.

Richard Hawley & Tupper Heaton Hawley
Richard Haw­ley & Tup­per Heaton Hawley

Richard St. John Haw­ley & Tup­per Heaton Hawley

Richard & Tup­per met in Taos, New Mex­i­co in 1980, both chil­dren of renowned artists. From a very ear­ly age they were exposed to many medi­ums of art and were very influ­enced by the beau­ty around their homes and the Taos land­scape. Through their efforts, they have devel­oped a won­der­ful sense of col­or, form and tex­ture. Richard’s back­ground in ceram­ics com­bined with Tup­per’s life long expo­sure to met­al pro­duces end­less pos­si­bil­i­ties. Richard’s exquis­ite ceram­ic ves­sels are much sought after. The rich, unique met­al-mosa­ic medi­um used by Tup­per is an inno­va­tion of her par­ents and is used exclu­sive­ly in the fam­i­ly. Tup­per and Richard’s con­tri­bu­tion to the advance­ment and enhance­ment of the medi­um con­tin­ues to unfold. The lat­est addi­tion is using Fused Glass along with the cop­per mosa­ic, mak­ing glass mosaics and com­bin­ing them with cop­per, sil­ver and semi pre­cious stones such as turquoise, opals gar­nets, amethyst, pearls and tour­ma­line. Togeth­er they com­bine their tal­ents to cre­ate intri­cate com­po­si­tions of swirling sil­ver, cop­per and brass mosa­ic, inlaid semi-pre­cious stones and fused glass, hand paint­ed liq­uid gold on gleam­ing cop­per pan­els pre­sent­ed on back­grounds of carved wood.
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Tupper Heaton Hawley - Pueblo Cross
Tup­per Heaton Haw­ley — Pueblo Cross
Richard Hawley - Raku Pot
Richard Haw­ley — Raku Pot

Starr Inte­ri­ors
117 Paseo del Pueblo Norte
Taos, NM 87571
575–758-3065

sales@Starr-Interiors.com
www.Starr-Interiors.com

As part of “Starr Interiors Features Taos Artists” the gallery presents: Art in Mica Clay with Taos Pueblo Potter Dawning Pollen Shorty

As part of
“Starr Inte­ri­ors Fea­tures Taos Artists”
the gallery presents:

Art in Mica Clay

Sculp­tures by Taos Pueblo Artist
Dawn­ing Pollen Shorty

at Starr Inte­ri­ors

Demon­stra­tion
2–4pm Sun­day, August 21st 2011
Recep­tion
5:30 – 7:30 pm Sun­day, August 21st 2011

Dur­ing San­ta Fe Indi­an Market

Dawn­ing Pollen’s work has been exhib­it­ed in many shows and has con­sis­tent­ly received awards. She fol­lows in the tra­di­tion of a cre­ative fam­i­ly from the Taos Pueblo. Both her par­ents, pot­ter Bernadette Track and sculp­tor Robert Shorty, are well known artists. Oth­er fam­i­ly mem­bers involved in the arts include her grand­moth­er Jeri, her great grand­moth­er Toni­ta, uncle John Sua­zo and great-uncle Ralph Sua­zo. This will be her first solo show.

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Dawning Pollen Shorty
Dawn­ing Pollen Shorty, Image by Shan­non B. Bitsoie

Artist State­ment:

I was born an artist, but did­n’t know until I became an adult. Work­ing with indige­nous clay from Moth­er Earth gives me a con­nec­tion with every­thing in the universe.

I feel it when I work with it. It is what keeps me hap­py, bal­anced, and connected.

My art is aes­thet­ic and I want to con­vey the beau­ty in the human form while at the same time show how beau­ti­ful mica clay is.

Dawn­ing Pollen Shorty, Taos/ Lakota/ Navajo

The work of Dawn­ing Pollen Shorty:
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Starr Interiors Features Taos Artists” series — “Interconnections” the sculpture in stone and clay of Marsha Fawns

Marsha Fawns Sculptor
Mar­sha Fawns, Sculptor

As part of “Starr Inte­ri­ors Fea­tures Taos Artists” we invite you to attend the events fea­tur­ing the work of Mar­sha Fawns on Sat­ur­day and Sun­day, June 18th and 19th 2011. This new work, shown for the first time in Taos, New Mex­i­co, is sculp­ture in stone and clay. The theme for the show is called “Inter­con­nec­tions” which reflects the artist’s philo­soph­i­cal and artis­tic expression.

She has received awards in juried art shows in Dal­las, Texas and her sculp­ture appears in col­lec­tions in Texas, Arizona,Colorado, New Mex­i­co and Australia.

Sculpture by Marsha Fawns
Sculp­ture by Mar­sha Fawns

On Sat­ur­day, June 18th there will be an open­ing at Starr Inte­ri­ors from 4–6 pm, in the court­yard as well as in the gallery room inside. On Sun­day, June 19th, there will be a sculpt­ing demon­stra­tion from 2–4 pm in the court­yard. Every­one is wel­come to attend these events.

In the past, Starr Inte­ri­ors has fea­tured the work of Jonathan Sobol, R.C. Gor­man, Charles Collins, Jim Wag­n­er, John Lamkin and Steve Storz, all Taos artists, as well as paint­ings and prints of Miguel Mar­tinez, R.C. Gor­man, Walt Gonske, and Michael Vig­il. These shows have linked Taos artists with the Starr Inte­ri­or’s ongo­ing pre­sen­ta­tion of the best of Zapotec Indi­an weavers.

Recent­ly Taos has been award­ed the des­ig­na­tion of an Art and Cul­ture Dis­trict, one of the few in New Mex­i­co. This show of Mar­sha Fawns reflects Starr Interior’s sup­port of Taos artists and launch­es the sea­son for oth­er shows to be host­ed dur­ing the sum­mer and fall which will include:

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August 2011 – Hand-embossed tin work demon­stra­tion by Taos fur­ni­ture mak­er David Mapes

September2011 — Pot­tery exhib­it and demon­stra­tion by Taos pot­ters Tup­per and Richard Hawley

Octo­ber 2011 — Taos Wool Fes­ti­val – Weav­ing demonstration

Novem­ber 2011 — Day of the Dead altar by Hilary Smith

Sep­tem­ber 2011 — Stag­ing demonstration

Decem­ber 2011 — Jew­el­ry show and demon­stra­tion

Day of the Dead — Dias de los Muertos — Oaxaca, Mexico

Altar, Cemetery Chapel - Day of the Dead - Oaxaca State, Mexico
Susan­na Starr plac­ing pho­to on Altar, Ceme­tery Chapel — Day of the Dead — Oax­a­ca State, Mex­i­co ©John Lamkin 

The Day of the Dead cel­e­bra­tion is marked by var­i­ous rit­u­als, includ­ing the Amer­i­can Hal­loween. But in Oax­a­ca this hol­i­day, known as Los Dias de los Muer­tos, is some­thing that goes far beyond trick or treat­ing and chil­dren in cos­tumes. It is not marked by carved pump­kins and chil­dren gar­ner­ing as much can­dy as can fill their bags.

Rather, it is a holy hol­i­day, one that marks the cel­e­bra­tion of those who have passed away, death being part of life. Fur­ther, it is an hon­or­ing of those who once were part of their lives, a day of remem­brance. It is a day infused with a feel­ing of spir­it. Yes, there are parades, such as the large on in Mit­la with all kinds of flam­boy­ant cos­tumes, and major dec­o­ra­tions in the large ceme­ter­ies, but the most impor­tant acknowl­edg­ment of this holy hol­i­day takes place at the indi­vid­ual altars in each home.

For the Zapotec peo­ple, the altar is the focal point in their home. All dur­ing the year, it is adorned with pho­tos, some of Mary and Jesus, with can­dles, with vas­es of flow­ers and with oth­er objects that have spe­cial mean­ing. But on these two days, Novem­ber 1st and 2nd, the altars become more spe­cif­ic and elab­o­rate. Now, par­tic­u­lar flow­ers, includ­ing the deep red fox­glove and the bright orange and yel­low marigolds, sym­bol­ize this hol­i­day. More pho­tos are added of their loved ones who have passed on. There are plates of the spe­cial egg based bread that are in abun­dance in every mar­ket and more can­dles. Plates of nuts and fruit and spe­cial­ly pre­pared can­dies are there too, as well as a bot­tle of mescal, the tra­di­tion­al drink used to com­mem­o­rate all spe­cial events

In the evening, most of the vil­lage walks to the ceme­tery at the church, as they have been doing for cen­turies. They car­ry flow­ers and can­dles, food and drink, and kneel at the graves of their loved ones, as well as vis­it­ing the graves of their depart­ed friends. It is a shar­ing with the difunc­tos, as they are known in Span­ish, this day when they feel those spir­its have returned to be with them once again. The first day of Los Dias de los Muer­tos is ded­i­cat­ed to the mem­o­ries of the chil­dren. It is the day when they return to their fam­i­lies one more time. The sec­ond day is for all the oth­ers, which ends with the pil­grim­age to the cemetery.

Alta Gracia (Line of the Spirit dyemaker) at her Altar ©John Lamkin
Alta Gra­cia (Line of the Spir­it™ dye­mak­er) at her Altar ©John Lamkin

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In my almost 40 years of liv­ing and work­ing with the weavers and oth­er  Zapotec peo­ple of a small vil­lage out­side of Oax­a­ca, I have always been remind­ed of what­ev­er they do, whether it is cel­e­brat­ing a spe­cial hol­i­day or sim­ply being involved in an exchange of busi­ness, every­thing is infused with the spir­it. Every home, rich or poor, has as the focal point of their home, a care­ful­ly tend­ed altar. The weav­ings that may be piled up on the bench­es along the wall are also infused with this same sense of spir­it. There is no sep­a­ra­tion. It is some­thing that I think is worth remem­ber­ing when we are involved in our own busi­ness trans­ac­tions, that they are not apart from, but part of our every­day lives…..

Susan­na Starr  Octo­ber, 2010 

Cemetery - Day of the Dead ©John Lamkin
Ceme­tery — Day of the Dead ©John Lamkin
Children's Altar - Day of the Dead  ©John Lamkin
Chil­dren’s Altar — Day of the Dead ©John Lamkin
Day of the Dead Celebration - Oaxaca, Mexico - ©John Lamkin
Day of the Dead Cel­e­bra­tion — Oax­a­ca, Mex­i­co — ©John Lamkin


A Taste of Oaxaca in Taos, New Mexico: Master Zapotec Weaver, Florentino Gutierrez Gives Weaving Demonstration

Florentino Gutierrez Master Zapotec Indian Weaver
Flo­renti­no Gutier­rez Mas­ter Zapotec Indi­an Weaver ©John Lamkin

Flo­renti­no Gutier­rez, not­ed weaver of Zapotec hand­made rugs, will be giv­ing a weav­ing demon­stra­tion show­ing the tra­di­tion­al way of the cen­turies old Zapotec Indi­an weav­ing tech­nique Sat­ur­day and Sun­day, Octo­ber 2nd and 3rd, 2010. Starr Inte­ri­ors will be host­ing this spe­cial event in their court­yard at 117–119 Paseo del Pueblo Norte, Taos, New Mex­i­co two doors south of the his­toric Taos Inn.
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A Visit to Teotitlan

A Visit to Teotitlan

Two Women at Teotitlan Market - Oaxaca Mexico
Two Women in Teoti­t­lan Mar­ket, Oax­a­ca Mex­i­co ©John Lamkin

A Vis­it to Teoti­t­lan by John Lamkin

Near­ly 40 years ago, I bumped along the pot-holed high­way south out of Oax­a­ca City, Mex­i­co to get to the Zapotec Indi­an weav­ing vil­lage of Teoti­tlán del Valle, an enclave of dirt streets and mea­ger houses–with earth floors, out­door kitchens and out­hous­es. The only school had but three grades, and there was very lit­tle elec­tric­i­ty. Con­tin­ue read­ing